Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
अष्टभिर्जुहुयात्पीठे तीव्रादिसहितेऽर्चयेत् । मूर्तिं मूर्तेन संकल्प्य तस्यामावाह्य पूजयेत् ॥ ६९ ॥
aṣṭabhirjuhuyātpīṭhe tīvrādisahite'rcayet | mūrtiṃ mūrtena saṃkalpya tasyāmāvāhya pūjayet || 69 ||
பீடத்தில் எட்டு முறை ஆஹுதி செலுத்தி, தீவ்ர முதலிய (மந்திர/விதி) உடன் அர்ச்சனை செய்ய வேண்டும். தேவமூர்த்தியை சாகாரமாக மனத்தில் சங்கல்பித்து, அதில் ஆவாஹனம் செய்து வழிபட வேண்டும்.
Narada (teaching in a technical-ritual sequence within Book 1.3)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that worship becomes complete when inner intention (saṃkalpa) is joined with outer rite—oblations, mantra-sequences, and the invocation (āvāhana) of the divine presence into the icon for reverent pūjā.
Bhakti here is expressed as attentive service: the devotee consciously visualizes the deity, invites the presence into the mūrti, and then worships with disciplined offerings, making devotion both heartfelt and methodical.
It highlights practical ritual-technology: counted oblations (aṣṭabhir juhuyāt), prescribed mantra-series (tīvrādi), and the formal procedure of āvāhana—core operational knowledge used in pūjā and homa contexts.