Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
पुष्पैः पत्रैः फलैर्वापि मनसा वा यजेद्विभुम् । साधनाभाविनी ह्येषा दौर्बोधीं श्रृणु नारद ॥ १३५ ॥
puṣpaiḥ patraiḥ phalairvāpi manasā vā yajedvibhum | sādhanābhāvinī hyeṣā daurbodhīṃ śrṛṇu nārada || 135 ||
மலர்கள், இலைகள், கனிகள்—அல்லது மனத்தாலேயே அனைத்திலும் நிறைந்த ஆண்டவனை வழிபடலாம். இது வெளிப்புற சாதனங்களுக்கு சார்பற்றது; நாரதா, இந்த நுண்ணிய (துர்போத) உபதேசத்தை கேள்।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that true worship is not limited by wealth or ritual materials—devotion can be offered through simple offerings or purely through inner, mental worship directed to the all-pervading Lord.
Bhakti is shown as accessible and inward: even when external pūjā items are unavailable, sincere remembrance and mental offering (mānasa-yajana) is valid worship of Vishnu as Vibhu.
It highlights the practical principle of upāsanā (worship methodology): ritual can be simplified to essential intention, emphasizing inner discipline and correct orientation of mind when external ritual implements are absent.