Narada Purana — Purva Bhaga, Shloka 87
Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
मूत्ररक्तकफस्वेदशुक्रादिषु जलस्थितिः । हृदि पंक्तौ दृशोः पित्ते तेजस्तद्धर्मदर्शनात् ॥ ८७ ॥
mūtraraktakaphasvedaśukrādiṣu jalasthitiḥ | hṛdi paṃktau dṛśoḥ pitte tejastaddharmadarśanāt || 87 ||
மூத்திரம், இரத்தம், கபம், வியர்வை, விந்து முதலியவற்றில் நீர் நிலைகொள்கிறது; இதயம், ஜீரணப் பாதை, கண்கள், பித்தம் இவற்றில் தேஜஸ் (அக்னி) உள்ளது—அதன் இயல்புகள் அங்கே காணப்படுவதால்।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It teaches tattva-viveka (discernment of elements): the body’s functions reveal the presence of jala (fluidity) and tejas (heat), helping the seeker detach from the body and pursue higher knowledge.
By clarifying the body as a compound of elements and functions, it supports bhakti with humility and non-attachment—devotion becomes steadier when one sees the body as an instrument rather than the Self.
A technical, śāstric mapping of elemental properties to physiological loci (jala in bodily fluids; tejas in digestion, vision, and bile), aligning with traditional Indian medical and dhātu/doṣa-style analysis used in applied disciplines.