Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
तां लब्ध्वा नापरं किंचिल्लब्धव्यमवशिष्यते । आकल्पांतः तपः संस्थौ नरनारायणावृषी ॥ ७१ ॥
tāṃ labdhvā nāparaṃ kiṃcillabdhavyamavaśiṣyate | ākalpāṃtaḥ tapaḥ saṃsthau naranārāyaṇāvṛṣī || 71 ||
அந்த பரமத் தத்துவத்தை அடைந்தபின், வேறு எதையும் அடைய வேண்டியது எதுவும் மீதமில்லை. தவத்தில் நிலைத்த நர-நாராயண முனிவர்கள் கல்பாந்தம் வரை அந்த நிலையிலேயே தங்குகின்றனர்।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It states the moksha principle: once the Supreme Reality is realized, no further worldly or even heavenly attainment remains; the goal is complete and self-sufficient.
By pointing to a final, unsurpassed attainment, it aligns bhakti with parama-puruṣārtha (the highest goal): devotion culminates in realizing the Supreme, after which nothing else is sought.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is sādhana-discipline—tapas and steadfast practice—as exemplified by Nara-Nārāyaṇa.