Narada Purana — Purva Bhaga, Shloka 24
Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
भूतानामपरः कश्चिद्धिंसायां सततोत्थितः । वंचनायां च लोकेषु ससुखेष्वेव जीयते ॥ २४ ॥
bhūtānāmaparaḥ kaściddhiṃsāyāṃ satatotthitaḥ | vaṃcanāyāṃ ca lokeṣu sasukheṣveva jīyate || 24 ||
இன்னொருவன் உயிர்களைப் பீடிப்பதில் எப்போதும் எழுந்து நிற்பவனாகவும், உலகில் ஏமாற்றத்தில் ஈடுபடுவனாகவும் இருந்தாலும், இன்பங்களுக்கிடையே வாழ்வது போலத் தோன்றுகிறான்।
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
FAQs
It highlights a common illusion: a person devoted to violence and deceit may seem to prosper, but such “pleasure” is merely worldly appearance and stands opposed to Moksha-Dharma.
Bhakti rests on purity of conduct—truthfulness, compassion, and non-injury. By contrasting these with himsa and deception, the verse implies that apparent enjoyment gained through adharma obstructs a heart fit for devotion.
The practical takeaway is ethical discipline (sadācāra) as a prerequisite for mantra, ritual, and study—without truthfulness and non-violence, Vedic practice becomes hollow and spiritually unproductive.