Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha
रजस्वलमनित्यं च भूतावासं समुत्सृज । इदं विश्वं जगत्सर्वमजगञ्चापि यद्भवेत् ॥ ७९ ॥
rajasvalamanityaṃ ca bhūtāvāsaṃ samutsṛja | idaṃ viśvaṃ jagatsarvamajagañcāpi yadbhavet || 79 ||
ரஜோகுணம் கலந்த, நிலையற்ற இந்த உயிர்களின் வாசஸ்தலத்தைத் துற. இந்த முழு பிரபஞ்சம்—இந்த உலகமெல்லாம்—எது எப்படித் தோன்றினாலும், அது உண்மையில் நிலையான சத்திய உலகமல்ல.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches vairagya (dispassion): the world is rajas-tainted and impermanent, so the seeker should relinquish clinging to samsaric life and turn toward liberation-oriented realization.
By urging abandonment of passion-driven attachment, it prepares the mind for steady Vishnu-bhakti—devotion becomes firm when one stops treating the transient world as the ultimate refuge.
No specific Vedanga technique is taught in this verse; the practical takeaway is ethical-psychological discipline—reducing rajas (restlessness and desire) to support dhyana, japa, and scriptural study.