Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
देश कालोपपन्नेन साध्वन्नेनाप्यतर्पयन् । तस्य भुक्तवतस्तात तास्ततः पुरकाननम् ॥ ६५ ॥
deśa kālopapannena sādhvannenāpyatarpayan | tasya bhuktavatastāta tāstataḥ purakānanam || 65 ||
இடத்துக்கும் காலத்துக்கும் ஏற்ற நல்ல உணவாலும் அவர் திருப்தியடையவில்லை. அன்புத் தாதா, அவர் உண்டு முடித்தபின் அந்தப் பெண்கள் அங்கிருந்து நகரத் தோட்டத்திற்குச் சென்றனர்।
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vairagya
It highlights that external correctness—such as eating wholesome food appropriate to time and place—cannot by itself remove inner craving; true contentment arises from detachment and spiritual insight.
By showing the limits of sensory satisfaction, it implicitly turns the seeker toward a higher taste—steadiness of mind and devotion to the Lord—rather than dependence on pleasures for fulfillment.
The verse reflects dharmic application of context-sensitive conduct—acting according to deśa (region) and kāla (season/time), a common rule used in ritual and daily discipline even when Vedanga details are not explicitly discussed.