Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
दशागुणैर्हता भक्त्या गुणैक्येन समागताः । शेषेऽर्कादिहते भक्ते मासाद्यैक्येन नारद ॥ १४१ ॥
daśāguṇairhatā bhaktyā guṇaikyena samāgatāḥ | śeṣe'rkādihate bhakte māsādyaikyena nārada || 141 ||
பக்தி பத்துமடங்கு பன்மையை அடக்கினால் குணங்களின் ஒன்றுமை கிடைக்கும். மீதமுள்ள பக்தியும் சூரியத் தாபத்தில் மாசு எரிவதுபோல் கரைந்துவிட்டால், நாரதா, ஒரு மாதத்திலேயே முழு ஒன்றுமை நிறைவேறும்.
Sanatkumara (teaching Narada in Moksha-dharma section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It describes bhakti as a purifying force that first integrates and subdues the many guṇa-based tendencies, and then even dissolves the final residue of egoic devotion, culminating in non-dual oneness and liberation.
Bhakti is shown as progressive: it overcomes scattered qualities and mental multiplicity, then—once refined—burns the last subtle trace of separateness, leading to complete spiritual unity.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is sādhanā-psychology—systematic purification of guṇas through sustained devotion until even subtle attachment is exhausted.