Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
कपिलर्षिर्भगवतः सर्वभूतस्य वै किल । विष्णोरंशो जगन्मोहनाशाय समुपागतः ॥ ९ ॥
kapilarṣirbhagavataḥ sarvabhūtasya vai kila | viṣṇoraṃśo jaganmohanāśāya samupāgataḥ || 9 ||
உண்மையாகக் கூறப்படுவது: கபில முனிவர், எல்லா உயிர்களுக்கும் பகவானான விஷ்ணுவின் அಂசமே; உலகை மயக்கும் மோகத்தை அழிக்க அவர் தோன்றினார்।
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Kapila as a divine manifestation of Viṣṇu whose purpose is to remove moha (world-bewitching delusion), pointing seekers toward liberation (mokṣa) through right knowledge and detachment.
By identifying Kapila with Viṣṇu, the verse frames true teaching as coming from the Lord Himself; devotion to Viṣṇu (and trust in His śāstra-teachings) becomes the means to overcome delusion and steady the mind on the Supreme.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is philosophical—moha must be destroyed through discernment (viveka) and scriptural guidance, which underlies all disciplined Vedic study.