Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
राजोवाच । भो भो विसृज्य शिबिकां प्रसादं कुरु मे द्विज । कथ्यतां को भवानत्र जाल्मरुपधरः स्थितः ॥ ६९ ॥
rājovāca | bho bho visṛjya śibikāṃ prasādaṃ kuru me dvija | kathyatāṃ ko bhavānatra jālmarupadharaḥ sthitaḥ || 69 ||
அரசன் கூறினான்: ஏய்! ஏய்! பல்லக்கை இறக்கி வைத்து என்மேல் அருள் செய், ஓ இருமுறை பிறந்தவனே. சொல்லு—இங்கு இந்தத் தாழ்ந்த வேடத்தில் நிற்பது நீ யார்?
The King (rājā)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It highlights how ego and impatience can surface when social order is challenged; the king’s harsh address becomes a moment that tests humility, restraint, and dharmic conduct—key themes in Moksha-Dharma.
Bhakti matures through humility and reverence; the king’s demand for immediate compliance contrasts with the devotional ideal of honoring a dvija and controlling pride—inner discipline that supports steady devotion to Vishnu.
Vyākaraṇa and śiṣṭa-prayoga (proper usage) are implied through the importance of respectful address and speech; the verse serves as a practical reminder that words (vāṇī) should align with dharma.