Narada Purana — Purva Bhaga, Shloka 33
Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
अपश्यत्स मुनिश्रेष्टः स्वात्मानं प्रकृतेः परम् । आत्मनोधिगतज्ञानाद्द्वेवादीनि महामुने ॥ ३३ ॥
apaśyatsa muniśreṣṭaḥ svātmānaṃ prakṛteḥ param | ātmanodhigatajñānāddvevādīni mahāmune || 33 ||
அப்போது அந்த முனிவர்களில் சிறந்தவர் தன் ஆத்மாவை பிரக்ருதியைத் தாண்டியதாகக் கண்டார்; ஓ மகாமுனியே, ஆத்மத்தில் உணர்ந்த ஞானத்தால் த்வேஷம் முதலிய கிளேசங்கள் அகன்றன।
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It states that liberation begins when the sage directly realizes the Self as beyond material nature (Prakṛti); this inner realization naturally dissolves hatred and related mental afflictions.
While framed in jñāna language, it supports bhakti by showing that inner purity is essential: when the Self is known, negative emotions like dveṣa fall away, making steady devotion and loving remembrance possible.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is yogic-vedāntic discipline—cultivating self-knowledge to remove dveṣa and other inner obstacles.