Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
मृगत्वहेतुभूतस्य कर्मणो निष्कृतिं ययौ । तत्र चोत्सृष्टदेहोऽसौ जज्ञे जातिस्मरो द्विजः ॥ ३१ ॥
mṛgatvahetubhūtasya karmaṇo niṣkṛtiṃ yayau | tatra cotsṛṣṭadeho'sau jajñe jātismaro dvijaḥ || 31 ||
மானாகப் பிறந்ததற்குக் காரணமான கர்மத்திற்கு அவன் பரிகாரம் செய்தான். அங்கே அந்த உடலை விட்டு, முன்பிறவி நினைவுடன் இருமுறை பிறந்தவனாக மீண்டும் பிறந்தான்.
Sanatkumara (teaching Narada in Moksha Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that karma leading to lower birth can be purified through niṣkṛti (prāyaścitta), and that sincere purification supports a higher rebirth and clearer spiritual memory, aiding mokṣa-oriented life.
Though it speaks in karma language, it supports bhakti by emphasizing purification and detachment: abandoning the old body and past entanglements prepares the mind for steadier remembrance and God-centered living in the next birth.
It points to Dharma-śāstra-based prāyaścitta (expiatory discipline) and ritual correctness—practical application of Vedic injunctions governing purification and ethical restoration.