Narada Purana — Purva Bhaga, Shloka 34
Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
अन्योऽस्माज्जायते मोहस्तमाहुः सत्त्वसंक्षयम् । यदा सरूपतश्चान्यो जातितः श्रुततोऽर्थतः ॥ ३४ ॥
anyo'smājjāyate mohastamāhuḥ sattvasaṃkṣayam | yadā sarūpataścānyo jātitaḥ śrutato'rthataḥ || 34 ||
இந்த மோகத்திலிருந்து இன்னொரு மோகமும் பிறக்கிறது; அதையே சத்த்வ-சங்க்ஷயம் என்கிறார்கள். உருவத்தில், பிறப்பில், கேள்வியால் (ச்ருதி), பொருளில் ‘வேறு’ என்று எண்ணும்போது அது நிகழ்கிறது.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
It diagnoses a subtle cause of bondage: the mind’s habit of manufacturing ‘otherness’ on the basis of externals (form, birth, hearsay, and interpretations). This fragmentation is said to drain sattva, weakening clarity and making liberation-oriented discernment difficult.
Bhakti becomes steady when sattva is protected; this verse shows what erodes it—judging reality through superficial differences and second-hand notions. By reducing such moha, the devotee’s mind becomes clearer, more unified, and more capable of one-pointed remembrance of the Lord.
It cautions against relying merely on “śruta” (heard report) without proper artha-vicāra (inquiry into meaning). This aligns with disciplined interpretation—using careful semantic understanding (nirukta/artha) and correct reasoning rather than hearsay alone.