HomeMatsya PuranaAdh. 70Shloka 57
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Matsya Purana — Code of Conduct and Vow-Procedure for Courtesans, Shloka 57

एवं त्रयोदशं यावन् मासमेवं द्विजोत्तमान् तर्पयेत यथाकामं प्रोषिते ऽन्यं समाचरेत् //

evaṃ trayodaśaṃ yāvan māsamevaṃ dvijottamān tarpayeta yathākāmaṃ proṣite 'nyaṃ samācaret //

இவ்வாறு பதின்மூன்று மாதங்கள் வரை, தன் விருப்பமும் ஆற்றலும் போல், சிறந்த த்விஜர்களுக்கு தர்ப்பணம் அளிக்க வேண்டும். முதன்மை நபர் பயணத்தில் இருந்தால், வேறு தகுதியானவருக்காக இச்சடங்கை நடத்த வேண்டும்.

evamthus, in this manner
evam:
trayodaśamthirteen (as a count)
trayodaśam:
yāvatas long as, up to
yāvat:
māsamfor a month / for months (month as unit)
māsam:
dvijottamānthe best among the twice-born (Brahmins/qualified dvijas)
dvijottamān:
tarpayetshould satisfy/propitiate by offering water-libations (tarpana)
tarpayet:
yathākāmamas desired, according to one’s ability/wish
yathākāmam:
proṣitewhen (someone) has gone abroad/is away
proṣite:
anyamanother (eligible person/alternate)
anyam:
samācaretshould duly perform/observe (the rite).
samācaret:
Sūta (narrating the Matsya Purāṇa’s instructions in a dharma/ritual context)
Dvija (twice-born)Tarpana
ŚrāddhaTarpanaPitṛkarmaDharmaRitual Procedure

FAQs

This verse does not discuss pralaya; it focuses on dharma in the form of tarpana/ancestral rites and their observance over a prescribed period.

It frames a householder’s (and by extension a ruler’s) obligation to maintain ritual continuity—performing tarpana over a defined cycle and ensuring the rite is still carried out even if the principal person is away by appointing an eligible substitute.

The significance is ritual: it prescribes the duration (up to thirteen months) and the contingency rule (if the intended person is absent, perform it with another qualified participant/recipient) for proper tarpana observance.