Shloka 7
Adhyaya 86 — Dhumralocana’s Mission and His Ashing by the Goddess; Shumbha Sends Chanda and Munda
स दृष्ट्वा तां ततो देवीं तुहिनाचलसंस्थिताम् ।
जगादोच्चैः प्रयाहिति मूलं शुम्भनिशुम्भयोः ॥
न चेत्प्रीत्याद्य भवती मद्भर्तारमुपैष्यति ।
ततो बलान्नयाम्येष केशाकर्षणविह्वलाम् ॥
sa dṛṣṭvā tāṃ tato devīṃ tuhinācalasaṃsthitām /
jagād uccaiḥ prayāhīti mūlaṃ śumbhaniśumbhayoḥ //
na cet prītyādya bhavatī madbhartāram upaiṣyati /
tato balān nayāmyeṣa keśākarṣaṇavihvalām
இமயத்தில் நிலைத்திருந்த தேவியைப் பார்த்து அவன் உரக்கக் கூவினான்: “சும்பன்-நிசும்பன் முன்னிலைக்கு வா. இன்று நீ என் ஆண்டவனிடம் விருப்பத்துடன் வராவிட்டால், உன் கூந்தலை இழுத்துத் துன்புறுத்தி வலுக்கட்டாயமாகப் பிடித்து இழுத்துச் செல்வேன்.”
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FAQs
The verse exposes the asuric worldview: divinity is treated as an object to be possessed. Devī’s refusal (implied, answered next) affirms that dharma includes consent, dignity, and the inviolability of the sacred.
It functions as exemplary narrative (ākhyāna) teaching dharma through contrast; not a direct treatment of sarga/pratisarga/manvantara/vaṃśa, but a didactic mythic episode embedded in the Purāṇa.
Hair-pulling signifies forcible extraction of śakti (power) by ego. The Himālaya setting symbolizes steadiness (acala) and transcendence; the demon’s demand represents the mind’s attempt to dominate the source of inner power.