Shloka 35
Adhyaya 82 — The Rise of Mahishasura and the Manifestation of the Goddess from the Gods’ Tejas
दृष्ट्वा समस्तं संक्षुब्धं त्रैलोक्यममरारयः ।
सन्नद्धाखिलसैन्यास्ते समुत्तस्थुरुदायुधाः ॥
dṛṣṭvā samastaṃ saṃkṣubdhaṃ trailokyam amarārayaḥ |
sannaddhākhila-sainyās te samuttasthur udāyudhāḥ ||
முழு மும்மையுலகமும் கலங்கியதைப் பார்த்து, தேவர்களின் பகைவரான அசுரர்கள் தங்கள் எல்லாப் படைகளையும் ஆயத்தப்படுத்தி, ஆயுதம் கையில் கொண்டு எழுந்தனர்।
{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
When adharma swells, it disturbs not merely society but the cosmic order (trailokya). The verse frames evil as reactive—arming itself when the Divine presence becomes unmistakable.
Primarily within Vaṃśānucarita/Carita-style narrative (descriptive sacred history) rather than Sarga/Pratisarga. It is a theologically charged episode embedded in the Purāṇic narrative stream.
‘Three worlds in upheaval’ signals a total psycho-cosmic disruption when the egoic/daemonic principle confronts Śakti; the arming of the asuras symbolizes the mind’s intensification of resistance at the threshold of transformation.