Adhyaya 77 — Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya
इत्युक्ता सा तदा देवी जगाम भवनं पितुः ।
ददर्श तत्र त्वष्टारं तपसा धूतकल्मषम् ॥
ityuktā sā tadā devī jagāma bhavanaṃ pituḥ / dadarśa tatra tvaṣṭāraṃ tapasā dhūtakalmaṣam
இவ்வாறு உரைக்கப்பட்டபின் அந்த தேவி (ஸஞ்ஞா) தன் தந்தையின் இல்லத்திற்குச் சென்றாள். அங்கே தவத்தால் மாசுகள் கழுவப்பட்ட த்வஷ்ட்ரியை அவள் கண்டாள்.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Tapas is presented as a purifier even for exalted beings; spiritual discipline is the means by which inner ‘stains’ are removed.
Falls under vaṃśānucarita-style mythic biography (narrated lives of divine lineages), though not a formal genealogy list here.
Tvaṣṭṛ/Viśvakarman symbolizes the ‘fashioner’ principle—through tapas, the maker refashions the self into purity.