Shloka 14
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
कशायाः मेखलामुष्टास्ताम्रलिप्तैकपादपाः ।
वर्धमानाः कोशलाश्च मुखे कूर्मस्य संस्थिताः ॥
kaśāyā mekhalāmuṣṭās tāmraliptaikapādapāḥ / vardhamānā kośalāś ca mukhe kūrmasya saṃśthitāḥ
கசாயர், மேகலாமுஷ்டர், தாம்ரலிப்தர், ஏகபாதபர், வர்தமானர், கோசலர்—இவர்கள் அனைவரும் உலகக் கூர்மத்தின் வாய்ப்பகுதியில் அமைந்துள்ளனர்।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
By placing communities within a cosmic body, the text frames geography as sacralized order—suggesting a worldview where social and spatial diversity are components of a single dharmic cosmos.
Primarily Sthāna (ordering of the world/regions).
‘Mouth’ placement can imply ‘ingress/utterance’ symbolism—regions at the mouth are metaphorically at the interface of intake and speech, i.e., exchange, trade, and communication (often consistent with coastal/market associations in later identifications).