Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
विद्याधराणां यक्षाणां किन्नरोगररक्षसाम् ।
देवानाञ्च महावासा गन्धर्वाणां च शोभनाः ॥
vidyādharāṇāṃ yakṣāṇāṃ kinnaroraga-rakṣasām | devānāṃ ca mahāvāsā gandharvāṇāṃ ca śobhanāḥ ||
அவை வித்யாதரர், யக்ஷர், கின்னரர், நாகர், ராக்ஷசர் ஆகியோரின் பெரிய வாசஸ்தலங்கள்; மேலும் தேவர்கள் மற்றும் கந்தர்வர்களுக்குமான சிறப்புமிக்க இல்லங்களும் ஆகும்.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic cosmology integrates multiple classes of beings into a single moral universe, implying gradations of embodiment and experience tied to past action and innate disposition.
Sthāna: cataloguing inhabitants of specific regions; secondarily supports Vaṃśānucarita-style mythic ethnography (classes of beings).
These ‘species’ can be read as archetypes: knowledge-power (Vidyādhara), wealth/guardianship (Yakṣa), aesthetic ecstasy (Gandharva), instinctual depth (Nāga), and fierce drive (Rākṣasa).