Shloka 9
Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
दीक्षितो ब्राह्मणः सोम इत्येतास्तनवः क्रमात् ।
सुवर्चला तथैवोमा विकेशी चापरा स्वधा ॥
dīkṣito brāhmaṇaḥ soma ity etās tanavaḥ kramāt / suvarcalā tathaivomā vikeśī cāparā svadhā
‘தீக்ஷிதன், பிராமணன், சோமன்’—இவையும் முன்புள்ளவற்றோடு வரிசையாக நிலையங்கள். அவர்களின் துணைவியர் சுவர்சலா, அதுபோல உமா, விகேசி, மேலும் மற்றொருத்தி ‘ஸ்வதா’ எனப்படுபவள்।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The list links Rudra to both natural domains (sun, elements) and dharmic-sacrificial domains (dīkṣā, brāhmaṇa, soma), implying that cosmic order and ritual order mirror one another.
Sarga with Vaṁśa-like cataloguing: stations and consorts are enumerated to formalize the deity’s structured presence.
Consorts function as śakti-correlates of the Rudra forms; naming Umā among them signals that the ‘Rudra principle’ is inseparable from a feminine power that makes it manifest and worshipable.