Shloka 41
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
स्पर्शतन्मात्रमेवेह जायते नात्र संशयः ।
बलवान् जायते वायुस् तस्य स्पर्शगुणो मतः ॥
sparśatanmātram eveha jāyate nātra saṃśayaḥ | balavān jāyate vāyus tasya sparśaguṇo mataḥ ||
இங்கே ஸ்பர்ஷ-தன்மாத்திரம் எனும் நுண் தத்துவம் உண்டாகிறது—இதில் ஐயமில்லை. பின்னர் மாபெரும் வாயு தோன்றுகிறது; அதன் குணம் ஸ்பர்ஷம் எனக் கூறப்படுகிறது.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Qualities (guṇas) are treated as diagnostic markers of reality-levels. In practice, it encourages observing experience (touch, movement) as properties of nature rather than of the self.
Sarga: continues the generation of mahābhūtas from their corresponding tanmātras.
Vāyu symbolizes prāṇa and dynamism; mastering ‘touch/movement’ inwardly hints at prāṇāyāma and regulation of life-force.