Shloka 20
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
मार्कण्डेय उवाच उत्पन्नमात्रस्य पुरा ब्रह्मणोऽव्यक्तजन्मनः ।
पुराणमेतद्वेदाश्च मुखेभ्योऽनुविनिः सृताः ॥
mārkaṇḍeya uvāca utpannamātrasya purā brahmaṇo ’vyaktajanmanaḥ | purāṇam etad vedāś ca mukhebhyo ’nuviniḥ sṛtāḥ ||
மார்கண்டேயர் கூறினார்—பண்டைக் காலத்தில், அவ்யக்த-ஜன்மனான பிரம்மா இப்போதுதான் தோன்றியபோது, அவருடைய வாய்களிலிருந்து இந்தப் புராணமும் வேதங்களும் வெளிப்பட்டு ஓடின.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sacred knowledge is portrayed as primordial and impersonal: it ‘flows forth’ at the very dawn of creation. This supports the Purāṇic claim to antiquity and encourages reverence toward both śruti (Veda) and purāṇa as vehicles of dharma.
Sarga: it speaks to the earliest emergence of knowledge-forms at the beginning of creation, tied to Brahmā’s arising.
‘From the mouths’ suggests articulated vibration (śabda) as a creative principle: cosmos and canon are linked through sound—order is established by revealed speech.