Shloka 29
Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
ततः कालेन महता निर्द्वन्द्वो निष्परिग्रहः ।
प्राप्य योगर्धिमतुलां परं निर्वाणमाप्तवान् ॥
tataḥ kālena mahatā nirdvandvo niṣparigrahaḥ | prāpya yogardhim atulāṃ paraṃ nirvāṇam āptavān ||
பின்னர் நீண்ட காலத்திற்குப் பின், இரட்டைகளைக் கடந்தவனாய், பற்றற்றவனாய், ஒப்பற்ற யோகசித்தியை அடைந்து, அவன் பரம நிர்வாணத்தை அடைந்தான்.
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FAQs
Liberation is linked with inner equanimity and non-possessiveness. Ethical restraint (aparigraha) and steady practice mature into freedom from suffering.
Didactic narrative within ‘vaṃśānucarita’; not a cosmological pañcalakṣaṇa passage.
‘Yoga-ṛddhi’ here can be read less as miraculous powers and more as perfected integration (samādhi-sthiti), culminating in nirvāṇa—cessation of avidyā-driven becoming.