Shloka 16
Adhyaya 30 — Madālasā’s Instruction on Household Duties and Naimittika–Śrāddha Rites
कुर्यात् पितॄणां त्रितयमेकं प्रेतस्य पुत्रक ।
पात्रत्रये प्रेतपात्रमर्घ्यञ्चैव प्रसेचयेत् ॥
kuryāt pitṝṇāṃ tritayam ekaṃ pretasya putraka |
pātratraye pretapātram arghyañ caiva prasecayet ||
மகனே, மூன்று பித்ருக்களுக்காக மூன்று (அர்ப்பணங்கள்) மற்றும் பிரேதனுக்காக ஒன்று தயாரிக்க வேண்டும். அந்த மூன்று பாத்திரங்களிலும்—பிரேதப் பாத்திரத்திலும் கூட—அர்க்ய நீரை ஊற்ற வேண்டும்.
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FAQs
The rite acknowledges both continuity (the established pitṛ-line) and immediacy (the newly dead preta), expressing responsibility across generations and transitional states.
Ancillary dharma/ācāra instruction.
The separation of preta from pitṛs symbolizes an ontological transition: rites ‘stabilize’ the departed from liminality toward ancestral integration, even when full sapiṇḍīkaraṇa may not apply.