Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
तस्मात् पुत्र ! मनुष्येण देवर्
5षिपितृमानवाः ।
भूतानि चानुदिवसं पोष्याणि स्वतनुर्यथा ॥
tasmāt putra manuṣyeṇa devarṣipitṛmānavāḥ | bhūtāni cānudivasaṃ poṣyāṇi svatanur yathā ||
ஆகையால், மகனே, மனிதன் தினந்தோறும் தேவர்கள், ரிஷிகள், பித்ருக்கள், சக மனிதர்கள் மற்றும் பூதப் பிராணிகளையும், தன் உடலைப் பேணுவது போலவே, முறையாகப் பேணி திருப்திப்படுத்த வேண்டும்।
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The householder’s dharma is relational: one must sustain multiple orders of life and lineage daily, with the same seriousness as self-care.
Dharma-upadeśa (conduct) and social ethics embedded within Purāṇic instruction.
‘As one’s own body’ implies non-duality in practice: widening identity from ‘self’ to a network of beings, making compassion and offering a spiritual discipline.