Shloka 6
Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
ततः प्राप्स्यति तं योगं दुःशसंयोगभेषजम् ।
मुक्तिहेतुमनौपम्यमनाक्ख्येयमसङ्गिनम् ।
यत्संयोगान्न ते योगो भूयो भूतैर्भविष्यति ॥
tataḥ prāpsyati taṃ yogaṃ duḥ-śa-saṃyoga-bheṣajam |
mukti-hetum anaupamyam anākhyeyam asaṅginam |
yat-saṃyogān na te yogo bhūyo bhūtair bhaviṣyati ||
அப்போது நீ அந்த யோகத்தை அடைவாய்; அது தாங்கமுடியாத சேர்க்கை (துயரச் சேர்க்கை)க்கு மருந்து. அதுவே மோட்சத்தின் காரணம்—ஒப்பற்றது, சொல்லமுடியாதது, பற்றற்றது. அதன் சேர்க்கையால் மீண்டும் உடலுடையோருடன் உனக்கு எந்த ‘யோகம்’ (பிணைப்பு)வும் இருக்காது.
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FAQs
Suffering is traced to ‘saṃyoga’—mis-connection or entanglement; the cure is a yoga that culminates in non-attachment, ending the conditions for rebirth.
Didactic mokṣa-śāstra embedded in a Purāṇa; not a pañcalakṣaṇa item, but a common Purāṇic function: teaching liberation-oriented dharma.
The verse plays on ‘yoga’ as ‘connection’: the true yoga dissolves false connections; once established in the unattached reality, there is no further binding association with the realm of bhūtas (embodiment).