Shloka 17
Adhyaya 13 — Raivata and Chakshusha
तस्माद्दैवे च पित्र्ये च नित्यमेवोद्यताोऽभवम् ।
सोऽहं कथमिमं प्राप्तो नरङ्कं भृशदारुणम् ॥
tasmād daive ca pitrye ca nityamevodyato 'bhavam / so 'haṃ kathamimaṃ prāpto naraṅka bhṛśadāruṇam
ஆகையால் நான் தெய்வக் கிரியைகளிலும் பித்ருக் கிரியைகளிலும் எப்போதும் முயற்சியுடன் இருந்தேன்; அப்படியிருக்க, இத்தனை கொடிய நரகத்தில் நான் எவ்வாறு விழுந்தேன்?
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
External diligence in ritual (daiva/pitṛ-kārya) does not guarantee protection if one commits a specific adharma that carries severe consequence. The text sets up the next chapter’s causal disclosure: a ‘small’ but pointed transgression can outweigh routine piety.
Ethical inquiry embedded in narrative; not a sarga/manvantara/genealogy segment.
The question dramatizes the gap between ritual identity and inner alignment with dharma; it points to karma as precision-based—certain acts strike at foundational order and thus bypass ordinary ‘merit shields’.