Shloka 79
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
दण्डासक्तं महाबाहुं पाशहस्तं सुभैरवम् ।
तन्निर्दिष्टां ततो याति गतिं जन्तुः शुभाशुभाम् ॥
daṇḍāsaktaṃ mahābāhuṃ pāśahastaṃ subhairavam /
tannirdiṣṭāṃ tato yāti gatiṃ jantuḥ śubhāśubhām
தண்டம் ஏந்தி, பாசம் கையில் கொண்ட அந்த மகாபாகு, மிகப் பயங்கரமானவனை கண்டபின், அந்த ஜீவன் அவனால் நிர்ணயிக்கப்பட்ட கதியை அடைகிறது—அது சுபமாயினும் அசுபமாயினும்।
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FAQs
Destiny after death is portrayed as adjudicated according to deeds: śubha and aśubha karmas mature into corresponding paths, reinforcing ethical responsibility.
Dharma/karma-fruit teaching; not a pañcalakṣaṇa unit.
The staff and noose symbolize constraint and consequence: the jīva is ‘bound’ by its own actions and ‘directed’ by the impersonal order that Yama represents.