Shloka 62
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
ऊर्ध्वश्वासान्वितः सो ’थ दृष्टिभङ्गसमन्वितः ।
ततः स वेदनाविष्टस्तच्छरीरं विमुञ्चति ॥
ūrdhvaśvāsānvitaḥ so 'tha dṛṣṭibhaṅgasamanvitaḥ /
tataḥ sa vedanāviṣṭas taccharīraṃ vimuñcati
அப்போது அவன் மேல்நோக்கி மூச்சை இழுக்கிறான்; அவன் பார்வை முறிந்து மங்கிவிடுகிறது; வேதனையால் பிடிக்கப்பட்டு அவன் அந்த உடலை விட்டு விடுகிறான்।
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FAQs
Death is portrayed as a decisive separation of self from the body, reminding the listener that bodily identity is transient and that one’s karmic trajectory continues beyond physical life.
Not a sarga/pratisarga genealogy passage; it functions as dharma-kathana about karmic passage after death (ancillary puranic instruction).
The ‘upward breath’ suggests prāṇa’s ascent and the unraveling of the subtle ties binding consciousness to the gross form, a liminal moment before post-mortem experiences unfold.