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Shloka 76

नलस्य पुष्करजयो द्यूते

Nala’s Victory over Puṣkara in the Dice-Game

इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत नलोपाख्यानपर्वमें नलदमयन्तीसमागमविषयक छिह्त्तरवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate vanaparvaṇi antargate nalopākhyānaparvaṇi naladamayantīsamāgamaviṣayakaḥ ṣaṭsaptatitamo 'dhyāyaḥ pūrṇaḥ

இவ்வாறு ஸ்ரீமகாபாரதத்தின் வனபர்வத்தில் உள்ள நலோபாக்யானத்தில், நலன்–தமயந்தியின் மீள்சேர்க்கையை விவரிக்கும் எழுபத்தேழாம் அத்தியாயம் நிறைவுற்றது.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Nominative, Singular
वनपर्वin the Vana Parva (Forest Book)
वनपर्व:
Adhikarana
TypeNoun
Rootवनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
नलोपाख्यानपर्वin the Nala-upakhyana section
नलोपाख्यानपर्व:
Adhikarana
TypeNoun
Rootनलोपाख्यानपर्व
FormNeuter, Locative, Singular
नलदमयन्तीसमागमविषयकconcerning the meeting of Nala and Damayanti
नलदमयन्तीसमागमविषयक:
TypeAdjective
Rootनलदमयन्तीसमागमविषयक
FormMasculine, Locative, Singular
षट्सप्ततितमःseventy-sixth
षट्सप्ततितमः:
TypeAdjective
Rootषट्सप्ततितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcomplete
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was/ended
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

बृहदश्चव उवाच

B
Bṛhadaśva
M
Mahābhārata
V
Vana Parva
N
Nalopākhyāna
N
Nala
D
Damayantī

Educational Q&A

As a colophon marking the chapter’s end, it underscores a key ethical arc of the Nalopākhyāna: after trials and moral testing, steadfastness and rightful conduct culminate in reconciliation and the reestablishment of dharma in relationships.

This line is a formal closing statement indicating that the seventy-seventh chapter of the Nalopākhyāna within the Vana Parva—focused on the reunion of Nala and Damayantī—has concluded.