स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
गङ्गया सहितं चैव वामोत्सङ्गे ऽंबिकान्वितम् विनायकं तथा स्कन्दं ज्येष्ठं दुर्गां सुशोभनाम्
gaṅgayā sahitaṃ caiva vāmotsaṅge 'ṃbikānvitam vināyakaṃ tathā skandaṃ jyeṣṭhaṃ durgāṃ suśobhanām
அவன் ஆண்டவனை கங்கையுடன் கூடியவனாகக் கண்டான்; அவன் இடது மடியில் அம்பிகை அமர்ந்திருந்தாள்; மேலும் விநாயகன், ஸ்கந்தன், ஜ்யேஷ்டை, ஒளிவிடும் துர்கையும் இருந்தனர்।
Suta Goswami (narrating to the sages of Naimisharanya; describing a divine vision within the narrative)
It frames Śiva as Pati (the Lord of all), surrounded by His śaktis and divine attendants; in Liṅga-pūjā this supports worship of the Liṅga as the one reality from whom these powers and forms radiate and by whom they are governed.
Śiva-tattva is shown as sovereign and complete: the transcendent Lord who also manifests immanently as family, śakti, and protective powers—guiding paśus (souls) beyond pāśa (bondage) through His grace.
A dhyāna (contemplative visualization) practice is implied—meditating on Śiva with Gaṅgā and Ambikā and His retinue—used in Śaiva pūjā and Pāśupata-oriented sādhana to steady the mind and orient it toward Pati.