Prākṛta Sṛṣṭi and Pralaya: From Pradhāna to Brahmāṇḍa; Trimūrti Samanvaya
रजोगुणमयं चान्यद् रूपं तस्यैव धीमतः / चतुर्मुखः स भगवान् जगत्सृष्टौ प्रवर्तते
rajoguṇamayaṃ cānyad rūpaṃ tasyaiva dhīmataḥ / caturmukhaḥ sa bhagavān jagatsṛṣṭau pravartate
அந்த பரம ஞானியின் இன்னொரு ரூபம் ரஜோகுணமயம்; அவர் நான்முக பகவான் பிரம்மாவாய் உலகச் சிருஷ்டியில் ஈடுபடுகிறார்.
Lord Kūrma (Viṣṇu) instructing King Indradyumna (Purāṇic dialogue frame)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the Supreme as one wise Reality that manifests functional forms through the guṇas—here, the rajas-aspect appearing as Brahmā for cosmic creation—while remaining the same underlying Lord.
The verse implies a guṇa-analysis framework used in Yoga and sādhana: discerning rajas (activity/impulsion) as a cosmic force and, by extension, cultivating viveka to move from rājasic agitation toward sattva and ultimately guṇa-transcendence taught across Kūrma Purāṇa’s spiritual instruction.
By attributing Brahmā’s creative agency to “that very” one Supreme Lord, it supports the Purāṇic non-sectarian synthesis: multiple deities and functions (including those associated with different traditions) are expressions of a single highest Reality, harmonizing Shaiva–Vaishnava theology.