Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
ब्राह्मणं कल्पसूत्राणि मन्त्रप्रवचनानि च / इतिहासपुराणानि धर्मशास्त्राणि सुव्रत
brāhmaṇaṃ kalpasūtrāṇi mantrapravacanāni ca / itihāsapurāṇāni dharmaśāstrāṇi suvrata
நல்ல விரதம் உடையவனே! பிராஹ்மணங்கள், கல்பசூத்திரங்கள், மந்திர விளக்கங்கள், இதிஹாச-புராணங்கள், மற்றும் தர்மசாஸ்திரங்கள்—இவை அனைத்தும் தர்மத்தைத் தாங்கும் அதிகாரப்பூர்வ சாஸ்திரங்கள்.
Lord Kūrma (Viṣṇu) instructing Indradyumna (contextual dharma-upadeśa)
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: it establishes śāstra as the reliable pramāṇa (means of knowledge) for dharma; in the Kurma Purana’s broader teaching, the same scriptural authority also grounds right knowledge that culminates in realization of the Self.
No specific technique is named; the verse emphasizes that any authentic sādhanā—whether Pāśupata-oriented discipline or other yogic practice—must be aligned with recognized śāstric sources (Vedic, sūtra, Itihāsa-Purāṇa, and Dharmaśāstra).
By foregrounding shared scriptural foundations (Veda, Itihāsa-Purāṇa, Dharmaśāstra) rather than sectarian exclusivity, it supports the Kurma Purana’s integrative stance where Śaiva and Vaiṣṇava paths are anchored in common śāstra.