Kurma Purana — Purva Bhaga, Shloka 26
Genealogies of Kaśyapa and Pulastya; Rise of Brahmavādin Lines and Rākṣasa Branches
शुकस्याप्यभवन् पुत्राः पञ्चात्यन्ततपस्विनः / भूरिश्रवाः प्रभुः शंभुः कृष्णो गौरश्च पञ्चमः / कन्या कीर्तिमती चैव योगमाता धृतव्रता
śukasyāpyabhavan putrāḥ pañcātyantatapasvinaḥ / bhūriśravāḥ prabhuḥ śaṃbhuḥ kṛṣṇo gauraśca pañcamaḥ / kanyā kīrtimatī caiva yogamātā dhṛtavratā
சுகருக்கும் ஐந்து புதல்வர்கள் பிறந்தனர்; அவர்கள் அனைவரும் மிகுந்த தவவலிமை உடையோர்—பூரிச்ரவாஃ, பிரபு, சம்பு, கிருஷ்ணன், ஐந்தாவதாக கௌரன். மேலும் கீர்த்திமதி என்ற மகளும் இருந்தாள்; அவள் திடவிரதம் கொண்ட யோகமாதா.
Sūta (narrator) recounting Purāṇic genealogy to the sages
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It does not directly define Ātman; it supports the Purāṇic framework where realization is approached through tapas (austerity) and disciplined vows, embodied by Śuka’s ascetic lineage.
The verse highlights tapas and dhṛta-vrata (steadfast observance of vows) as foundational yogic disciplines; “Yogamātā” suggests Yoga is preserved and transmitted through such disciplined, lineage-based practice.
Indirectly: the presence of names like Śambhu within a Vaiṣṇava Purāṇa’s genealogy reflects the Kurma Purana’s integrative stance, where Śaiva and Vaiṣṇava currents coexist within a single sacred narrative.