Kurma Purana — Purva Bhaga, Shloka 11
Genealogies from Dakṣa’s Daughters: Ṛṣi Lines, Agni-Forms, Pitṛ Classes, and the Transition to Manu’s Progeny
पुत्राणां षष्टिसाहस्त्रं संततिः सुषुवे क्रतोः / ते चोर्ध्वरेतसः सर्वे बालखिल्या इति स्मृताः
putrāṇāṃ ṣaṣṭisāhastraṃ saṃtatiḥ suṣuve kratoḥ / te cordhvaretasaḥ sarve bālakhilyā iti smṛtāḥ
க்ரதுவின் வம்சத்தில் அறுபதாயிரம் புதல்வர்கள் பிறந்தனர். அவர்கள் அனைவரும் ஊர்த்வரேதஸர், பிரம்மச்சரியத்தில் நிலைத்த தவசிகள்; மரபில் ‘பாலகில்யர்’ என நினைவுகூரப்படுகின்றனர்.
Sūta (traditional narrator) recounting Purāṇic genealogy in a sage-assembly context
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
Indirectly: by praising ūrdhvaretas (continence), it implies mastery of desire and the senses—classical prerequisites for inward knowledge that culminates in realizing the Self beyond body and lineage.
The verse highlights brahmacarya/ūrdhvaretas—sexual restraint and conservation of vital energy—treated in Yoga traditions as supportive of tapas, steadiness of mind, and higher contemplation.
It does not explicitly mention Shiva–Vishnu unity; it supports the shared ascetic ideal (tapas and brahmacarya) honored across Shaiva and Vaishnava streams within the Kurma Purana’s synthetic ethos.