Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
संध्या सर्वसमुद्भूतिर्ब्रह्मवृक्षाश्रयानतिः / बीजाङ्कुरसमुद्भूतिर्महाशक्तिर्महामतिः
saṃdhyā sarvasamudbhūtirbrahmavṛkṣāśrayānatiḥ / bījāṅkurasamudbhūtirmahāśaktirmahāmatiḥ
அவள் சந்த்யா—காலமும் வழிபாடும் கூடும் புனிதச் சந்திப்பு; அவள் அனைத்தின் எழுச்சி. அவள் பிரம்மவிருட்சத்தின் சரணில் செய்யும் தாழ்மையான வணக்கம். அவள் விதை-முளை தோற்றம்; மகாசக்தி, மகாமதி.
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: shanta
Secondary Rasa: adbhuta
By describing Shakti as both the source of all manifestation (sarva-samudbhūti) and as supreme intelligence (mahā-mati), the verse points to the Absolute as consciousness-power: the inner Self whose presence becomes the world without losing transcendence.
The verse foregrounds Sandhyā as a yogic discipline of daily junction-worship—cultivating nati (humble surrender) and steady recollection of the supreme Power behind all arising—supporting meditation and devotion aligned with the Kurma Purana’s Pashupata-oriented spiritual ethos.
By centering Mahāśakti as the single cosmic power that manifests all, the verse supports the Kurma Purana’s non-sectarian synthesis: the one divine Energy is inseparable from both Shiva and Vishnu, harmonizing Shaiva and Vaishnava theology in a unified Absolute.