Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
तथैव सर्वाश्रमिभिश्च नित्यं महाविपत्तावपि विप्रवर्याः / श्रीकाम्य या ये तु भजन्ति नित्यं श्रीब्रह्मरुद्रेद्रयमादिदेवान्
tathaiva sarvāśramibhiśca nityaṃ mahāvipattāvapi vipravaryāḥ / śrīkāmya yā ye tu bhajanti nityaṃ śrībrahmarudredrayamādidevān
அதேபோல், ஓ விப்ரவர்யா, எல்லா ஆசிரமத்தாரும் தினமும்—மகா அபத்திலும்—பூஜை-பஜனை செய்ய வேண்டும். ஆனால் ஸ்ரீ-செல்வத்தை நாடி பிரம்மா, ருத்ரன், இந்திரன், யமன் முதலிய ஆதிதேவர்களை தினமும் பஜிப்போர் விரும்பிய மங்களப் பலனை அடைவார்கள்.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Regular worship is to be maintained by all āśramas even during crises; kāmya worship of specific deities is presented as yielding desired prosperity/auspiciousness.
Vedantic Theme: Distinction between niṣkāma steadiness (dharma) and kāmya pursuit (artha/śrī); acknowledges graded aims within saṃsāra.
Application: Keep daily spiritual discipline during hardship; if pursuing worldly aims, recognize them as limited and goal-specific rather than ultimate.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana: āśrama-dharma and regular worship themes (thematic); Garuda Purana: discussions of kāmya rites for śrī/artha (thematic)
This verse states that regular devotion should not be abandoned even in severe distress; steadiness in worship is presented as a dharmic discipline for all stages of life.
In the Garuda Purana’s framework, Yama is a key cosmic authority over justice and post-death order; invoking him with other deities reflects reverence for the divine governance of karma and auspicious outcomes.
Maintain a consistent, simple daily practice (japa, prayer, or offering) even during crises, and align desires for well-being with ethical conduct and disciplined living.