Shloka 12

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

Devanagari script

शौनक उवाच / आस्ते सिद्धाश्रमे पुण्ये सूतः पौराणिकोत्तमः / स एतदखिलं वेत्ति व्यासशिष्यो यतीश्वरः

Transliteration

śaunaka uvāca / āste siddhāśrame puṇye sūtaḥ paurāṇikottamaḥ / sa etadakhilaṃ vetti vyāsaśiṣyo yatīśvaraḥ

Translation

ஷௌனகர் கூறினார்—புனிதமான சித்தாஶ்ரமத்தில் புராணவாசகர்களில் சிறந்த சூதர் வாசம் செய்கிறார். அவர் இவை அனைத்தையும் முழுமையாக அறிவார்; அவர் வியாசரின் சீடர், யதிகளின் தலைவராம்.

Word by Word

• शौनकः: Śaunaka
• शौनकः: Karta (कर्ता/speaker)
• Type: Noun
• Root: शौनक (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• उवाच: said
• उवाच: Kriya (क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद

• आस्ते: dwells/sits
• आस्ते: Kriya (क्रिया)
• Type: Verb
• Root: आस् (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

• सिद्ध-आश्रमे: in the Siddha-āśrama
• सिद्ध-आश्रमे: Adhikarana (अधिकरण/location)
• Type: Noun
• Root: सिद्ध (प्रातिपदिक) + आश्रम (प्रातिपदिक)
• Form: तत्पुरुष-समास, पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

• पुण्ये: holy
• पुण्ये: Adhikarana (अधिकरण-विशेषण)
• Type: Adjective
• Root: पुण्य (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी, एकवचन; विशेषण (आश्रमे)

• सूतः: Sūta
• सूतः: Karta (कर्ता/subject)
• Type: Noun
• Root: सूत (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• पौराणिक-उत्तमः: the best of Purāṇa-knowers
• पौराणिक-उत्तमः: Karta (कर्ता-विशेषण)
• Type: Adjective
• Root: पौराणिक (प्रातिपदिक) + उत्तम (प्रातिपदिक)
• Form: कर्मधारय-समास (‘श्रेष्ठः पौराणिकः’), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (सूतः)

• सः: he
• सः: Karta (कर्ता/subject)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम

• एतत्: this
• एतत्: Karma (कर्म/object)
• Type: Noun
• Root: एतद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनाम

• अखिलम्: entire
• अखिलम्: Karma (कर्म-विशेषण)
• Type: Adjective
• Root: अखिल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (एतत्)

• वेत्ति: knows
• वेत्ति: Kriya (क्रिया)
• Type: Verb
• Root: विद् (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद

• व्यास-शिष्यः: disciple of Vyāsa
• व्यास-शिष्यः: Karta (कर्ता/subject-apposition)
• Type: Noun
• Root: व्यास (प्रातिपदिक) + शिष्य (प्रातिपदिक)
• Form: तत्पुरुष-समास (व्यासस्य शिष्यः), पुंलिङ्ग, प्रथमा, एकवचन

• यति-ईश्वरः: lord among ascetics
• यति-ईश्वरः: Karta (कर्ता/subject-apposition)
• Type: Noun
• Root: यति (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
• Form: तत्पुरुष-समास (‘यतीनां ईश्वरः’), पुंलिङ्ग, प्रथमा, एकवचन

Speaker

Śaunaka

Philosophical Teaching

Concept: Pramāṇa through paramparā: knowledge is best sought from a qualified narrator (paurāṇika-uttama) rooted in Vyāsa’s disciplic line and ascetic discipline.

Vedantic Theme: Guru-śiṣya-paramparā as the vehicle of śāstra-jñāna; authority grounded in realization, discipline, and faithful transmission.

Application: Seek instruction from credible teachers with lineage, integrity, and lived discipline; verify teachings by consistency with śāstra and ethical conduct.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: ashrama/tirtha

Cross References

Related Themes: Garuda Purana (Sūta as narrator; Vyāsa lineage references in opening chapters)

Characters & Entities

• Śaunaka
• Sūta
• Vyāsa
• Siddhāśrama

FAQs

Why is Sūta called ‘pौराणिकोत्तमः’ (the foremost Purāṇa-narrator) in the Garuḍa Purāṇa?

Because he is presented as a reliable transmitter of Purāṇic knowledge—one who knows the teaching completely and stands in an authoritative lineage connected to Vyāsa.

What does this verse indicate about how Garuḍa Purāṇa knowledge is transmitted?

It emphasizes a lineage-based transmission: sages inquire, and an accredited narrator (Sūta), linked to Vyāsa, conveys the full teaching from a sanctified setting (Siddhāśrama).

What is a practical application of this verse for readers today?

Seek teachings from credible sources grounded in authentic tradition, and approach sacred subjects with reverence for lineage, context, and disciplined learning.