Previous Verse
Next Verse

Srimad Bhagavatam — Ekadasha Skandha, Shloka 12

Arcana-vidhi: The Method of Deity Worship

Vedic, Tantric, and Mixed

शैली दारुमयी लौही लेप्या लेख्या च सैकती । मनोमयी मणिमयी प्रतिमाष्टविधा स्मृता ॥ १२ ॥

śailī dāru-mayī lauhī lepyā lekhyā ca saikatī mano-mayī maṇi-mayī pratimāṣṭa-vidhā smṛtā

பகவானின் திருவுரு எட்டு வகையாகக் கூறப்படுகிறது—கல்லினது, மரத்தினது, உலோகத்தினது, மண்ணினது, பூச்சு/லேபனத்தினது, வரையப்பட்ட (சித்திர) வடிவம், மணலினது, மனத்தினது அல்லது ரத்தினங்களினது।

śailīmade of stone
śailī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśaila (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
dāru-mayīmade of wood
dāru-mayī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdāru (प्रातिपदिक) + mayaṭ (मयट्-प्रत्यय)
Formतत्पुरुष-समास (material: “wood-made”); स्त्रीलिङ्ग, प्रथमा, एकवचन
lauhīmade of metal/iron
lauhī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootloha (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
lepyāto be smeared/formed by plastering
lepyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootlepya (प्रातिपदिक; from √lip “to smear”, adjectival)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
lekhyāto be drawn/painted
lekhyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootlekhya (प्रातिपदिक; from √likh “to write/draw”, adjectival)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: “and”)
saikatīmade of sand
saikatī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsikatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
mano-mayīmental (conceived in the mind)
mano-mayī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmanas (प्रातिपदिक) + mayaṭ (मयट्-प्रत्यय)
Formतत्पुरुष-समास (material/constitutive: “mind-made”); स्त्रीलिङ्ग, प्रथमा, एकवचन
maṇi-mayīmade of jewels
maṇi-mayī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmaṇi (प्रातिपदिक) + mayaṭ (मयट्-प्रत्यय)
Formतत्पुरुष-समास (material: “gem-made”); स्त्रीलिङ्ग, प्रथमा, एकवचन
pratimā-aṣṭa-vidhāthe deity-image (is) eightfold
pratimā-aṣṭa-vidhā:
Karta (कर्ता/Subject)
TypeNoun
Rootpratimā (प्रातिपदिक) + aṣṭa (प्रातिपदिक) + vidhā (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa: “image (is) of eight kinds”); स्त्रीलिङ्ग, प्रथमा, एकवचन
smṛtāis said/considered
smṛtā:
Kriyā (क्रिया/predicative)
TypeVerb
Rootsmṛta (कृदन्त, √smṛ “to remember/consider”)
Formक्त-प्रत्ययान्त (past passive participle used predicatively), स्त्रीलिङ्ग, प्रथमा, एकवचन

Śrīla Jīva Gosvāmī explains that certain Deity forms, such as those made of sand, are manifested for a brief time to fulfill a personal desire of the worshiper. Those, however, who desire to attain pure love of God should worship the permanent form of the Deity (made, for instance, of marble, gold or brass), and they should maintain continual worship. In Kṛṣṇa consciousness there is no scope for neglecting the worship of the Supreme Personality of Godhead.

K
Krishna
U
Uddhava

FAQs

In 11.27.12, Kṛṣṇa explains that the Deity form used for worship is of eight kinds—stone, wood, metal, paste/clay, painted/drawn, sand, mental (meditated), and gems—showing that bhakti can be practiced through various authorized forms.

Kṛṣṇa is teaching Uddhava the practical system of arcana (Deity worship) as a steady method of bhakti, so devotees can fix their minds on the Lord through a tangible, scripturally recognized form.

Choose an appropriate, respectful form of worship—such as a home altar with a metal or picture form, or meditative worship when resources are limited—and offer regular attention (remembrance, prayers, simple offerings) with sincerity and discipline.