Shloka 20

संदेशैः साममधुरैः प्रेमगर्भैर् अगर्वितैः रामेणाश्वासिता गोप्यः कृष्णस्यातिमनोहरैः

saṃdeśaiḥ sāmamadhuraiḥ premagarbhair agarvitaiḥ rāmeṇāśvāsitā gopyaḥ kṛṣṇasyātimanoharaiḥ

संदेशैः साममधुरैः प्रेमगर्भैरगर्वितैः; रामेणाश्वासिता गोप्यः कृष्णस्यातिमनोहरैः।

संदेशैःby messages
संदेशैः:
Karana (Instrument/करण)
TypeNoun
Rootसंदेश (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति, बहुवचन
सामsoothing, conciliatory
साम:
TypeNoun
Rootसाम (प्रातिपदिक)
Formनपुंसकलिङ्ग; (समासाङ्ग) प्रातिपदिक; 'conciliation/soothing'
मधुरैःsweet
मधुरैः:
Karana (Qualifier of instrument/करण-विशेषण)
TypeAdjective
Rootमधुर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; विशेषण (qualifying 'saṃdeśaiḥ')
साममधुरैःsoothing and sweet
साममधुरैः:
Karana (Qualifier of 'saṃdeśaiḥ'/करण-विशेषण)
TypeAdjective
Rootसाम (प्रातिपदिक) + मधुर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; कर्मधारयः: 'सामवत् मधुरैः' (sweet with soothing tone)
प्रेमlove
प्रेम:
TypeNoun
Rootप्रेमन्/प्रेम (प्रातिपदिक)
Formनपुंसकलिङ्ग; (समासाङ्ग) प्रातिपदिक
गर्भैःcontaining, filled with
गर्भैः:
Karana (Qualifier/करण-विशेषण)
TypeAdjective
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; 'filled with/containing'
प्रेमगर्भैःfull of love
प्रेमगर्भैः:
Karana (Qualifier/करण-विशेषण)
TypeAdjective
Rootप्रेम (प्रातिपदिक) + गर्भ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः: 'प्रेम्णः गर्भैः' (pregnant with love)
अगर्वितैःhumble, without pride
अगर्वितैः:
Karana (Qualifier/करण-विशेषण)
TypeAdjective
Rootअ + गर्वित (गर्व+क्त/त)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; नञ्-समासभावः: 'without pride'
रामेणby Rama (Balarama)
रामेण:
Karana (Agent/Instrument/करण)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति, एकवचन
आश्वासिताcomforted, reassured
आश्वासिता:
Kriya (Passive predicate/भाव)
TypeAdjective
Rootआ + श्वस् (धातु) + णिच् (causative) + क्त (कृत्)
Formक्त-प्रत्ययान्त (past passive participle of causative); स्त्रीलिङ्ग; प्रथमा-विभक्ति, बहुवचन (agreeing with 'gopyaḥ')
गोप्यःthe gopis
गोप्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootगोपी (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति, बहुवचन
कृष्णस्यof Krishna
कृष्णस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति (Genitive), एकवचन
अतिvery, exceedingly
अति:
Sambandha (Intensifier/सम्बन्ध)
TypeIndeclinable
Rootअति (अव्यय/उपसर्ग)
Formअव्यय; उपसर्ग/अतिशयार्थक (intensifier)
मनोहरैःcharming, delightful
मनोहरैः:
Karana (Qualifier/करण-विशेषण)
TypeAdjective
Rootमनोहर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; विशेषण (qualifying implied 'saṃdeśaiḥ')
अतिमनोहरैःvery charming
अतिमनोहरैः:
Karana (Qualifier/करण-विशेषण)
TypeAdjective
Rootअति (अव्यय) + मनोहर (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया-विभक्ति, बहुवचन; कर्मधारयः: 'अतिशयेन मनोहरैः'

Sage Parāśara (narrating to Maitreya)

Avatara: Krishna

Purpose: To nurture devotees through sweet speech and assurance, sustaining their love until reunion and the completion of his earthly mission.

Leela: Dharma-upadesa

Dharma Restored: Emotional steadiness and trust (viśvāsa) in the Lord’s grace during separation.

Concept: Gentle, pride-free speech carrying the Lord’s intent becomes a form of bhakti that heals the devotee’s heart.

Vedantic Theme: Dharma

Application: Offer spiritual counsel without ego; speak softly, truthfully, and with empathy, making your words a vehicle for divine reassurance.

Vishishtadvaita: Grace is mediated through devotees: the Lord’s compassion reaches jīvas via loving messengers, consistent with a personal, relational Brahman.

Vishnu Form: Krishna

Bhakti Type: Madhurya

B
Balarama (Rama)
K
Krishna

FAQs

This verse highlights that Krishna’s communication is deliberately gentle, love-filled, and humble—showing divine compassion that sustains the Gopis’ devotion even in separation.

Parashara depicts Balarama as the direct comforter who delivers Krishna’s captivating words, functioning as a mediator who steadies the community’s hearts while Krishna is away.

Krishna’s supremacy is not shown through force but through grace—his enchanting, pride-free love becomes the sustaining power (dharma of devotion) that governs and consoles his devotees.