HomeVaraha PuranaAdhyaya 8Shloka 18
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Varaha Purana 8.18 — Adhyaya 8, Shloka 18

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

तस्यागतस्य संबन्धी मतङ्गो जयतां वरः । आसनाद्यार्ध्यपाद्येन पूजयित्वेदमब्रवीत् । किमागमनकृत्यं ते किं करोम्यागतक्रियाम् ॥ ८.१८ ॥

tasyāgatasya sambandhī mataṅgo jayatāṃ varaḥ | āsanādyārghyapādyena pūjayitvedam abravīt | kim āgamanakṛtyaṃ te kiṃ karomy āgatakriyām || 8.18 ||

तस्य आगतस्य संबन्धी मतङ्गो जयतां वरः । आसनार्घ्यपाद्यैः पूजयित्वा इदमब्रवीत्— किमागमनकृत्यं ते? किं करोम्यागतक्रियाम्? ॥

तस्यof him
तस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन
आगतस्यof the one who had come
आगतस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeAdjective
Rootआ + गम् (धातु) → आगत (कृदन्त)
Formभूतकृदन्त (PPP), पुंलिङ्ग, षष्ठी, एकवचन; ‘of the arrived one’
संबन्धीa relation
संबन्धी:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसंबन्धिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘relative/connected person’
मतङ्गःMataṅga
मतङ्गः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
जयताम्may (they) win
जयताम्:
क्रिया (Blessing/क्रिया)
TypeVerb
Rootजि (धातु)
Formलोट् (Imperative/benedictive sense), तृतीयपुरुष, बहुवचन, परस्मैपद; ‘may (they) be victorious’
वरःexcellent
वरः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘excellent/best’ (qualifying मतङ्गः)
आसनादिseat etc.
आसनादि:
समासाङ्ग (Compound member)
TypeNoun
Rootआसन + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रातिपदिक-रूपेण; अव्ययीभावः (आसनम् आदि यस्मिन्/येन) ‘beginning with a seat’
अर्घ्यपाद्येनwith arghya and water for feet
अर्घ्यपाद्येन:
करण (Instrument/करण)
TypeNoun
Rootअर्घ्य + पाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; द्वन्द्वः (अर्घ्यं च पाद्यं च)
पूजयित्वाhaving worshipped/honored
पूजयित्वा:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootपूज् (धातु) → पूजयित्वा (कृदन्त)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having honored’
इदम्this
इदम्:
कर्म (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अब्रवीत्said
अब्रवीत्:
क्रिया (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष, एकवचन, परस्मैपद
किम्what?
किम्:
प्रश्न (Interrogative/प्रश्न)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
आगमनकृत्यम्duty of (your) coming
आगमनकृत्यम्:
कर्म/विशेष्य (Object/Predicate)
TypeNoun
Rootआगमन + कृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (आगमनस्य कृत्यम्)
तेyour
ते:
सम्बन्ध (Possessor/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
किम्what?
किम्:
कर्म (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक
करोमिdo I do? / shall I do
करोमि:
क्रिया (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन, परस्मैपद
आगतक्रियाम्the reception/guest-rites
आगतक्रियाम्:
कर्म (Object/कर्म)
TypeNoun
Rootआगत + क्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मधारय/तत्पुरुष-भावः ‘आगतस्य क्रिया’ (reception/rites for a guest)

Mataṅga

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is the purpose of your visit, and what hospitality (atithi-satkara) should I perform for you?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Atithi-dharma: welcome the guest with āsana, arghya, and pādya, then inquire respectfully about the purpose of the visit and needed service.","karmic_consequence":"Proper honoring of guests brings merit, auspiciousness, and social harmony; neglect of atithi-satkara yields demerit and loss of prosperity."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"social dharma as spiritual practice","core_concept":"Serving the guest is a form of worship; dharma is enacted through small, correct actions (ācāra).","practical_application":"Receive visitors with respect, offer water/seat/food as able, and ask their needs without suspicion or pride."}

Subject Matter: ["Ethics","Hospitality","Dialogue"]

Primary Rasa: shanta

Secondary Rasa: hasya

Type: household (gṛha)

Related Themes: Varaha Purana 8.8.20 (food offered after arghya/pādya)

Visual Art Cues: {"scene_description":"Mataṅga receives Dharmavyādha at the threshold, offering a seat and ritual water; a respectful conversation begins.","item_prompts":["threshold welcome","āsana (mat/seat)","arghya vessel","pādya water pot","two figures facing with respectful gestures"],"kerala_mural_prompt":"Kerala mural, frontal hospitality tableau, ornate vessels, warm palette, dignified hand-mudras of offering.","tanjore_prompt":"Tanjore, gold-leaf vessels and doorway arch, richly patterned textiles, symmetrical composition of host and guest.","mysore_prompt":"Mysore, fine detailing of utensils, gentle expressions, soft background architecture.","pahari_prompt":"Pahari miniature, intimate veranda scene, delicate vessels, emphasis on narrative gesture and polite speech."}

Audio Atmosphere: {"recitation_mood":"reverent and civil","suggested_raga":"Kalyani","pace":"medium","voice_tone":"gentle, clear, with respectful cadence"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma (Social Ethics)
S
Sanskrit Philology

FAQs

It preserves a conventional Sanskrit literary and dharma-ethical model of guest reception—offering a seat, arghya, and pādya—reflecting widely attested norms of ātithi-satkāra across Purāṇic and epic corpora.

No explicit geographic location is named in this verse; it focuses on interpersonal protocol and inquiry during a meeting.

The verse foregrounds courteous hospitality: honoring an arriving person with appropriate offerings and respectfully asking the purpose of the visit and how one may assist.

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