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Varaha Purana 202.31: Adhyaya 202, Shloka 31

Description of Infernal Punishments and the Ripening of Karmic Consequences

ततः पाकेषु घोरेषु पच्यतां च नराधमः ॥ ततो मानुषतां प्राप्य गर्भस्थो प्रियतां पुनः

Sanskrit recitationVaraha Purana 202.31

tataḥ pākeṣu ghoreṣu pacyatāṃ ca narādhamaḥ || tato mānuṣatāṃ prāpya garbhastho priyatāṃ punaḥ

ततः स नराधमः घोरेषु पाकेषु पच्यताम्; ततः मानुषतां प्राप्य पुनर्गर्भस्थो भवतु।

tataḥthen/thereafter
tataḥ:
Hetu/Adhikaraṇa-nirdeśa (हेतु/अधिकरण-सूचक)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), अव्यय-प्रकारः: क्रियाविशेषणम् (adverb)
pākeṣuin the cookings/torments (pāka = hellish torment)
pākeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpāka (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
ghoreṣuterrible
ghoreṣu:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootghora (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); विशेषणम् (qualifying)
pacyatāmlet (him) be cooked/tormented
pacyatām:
Kriyā (क्रिया)
TypeVerb
Rootpac (धातु)
Formलकारः: लोट् (Imperative), प्रयोगः: कर्मणि (Passive), पुरुषः: प्रथम (3rd), वचनम्: एकवचन (Singular); आज्ञार्थे/विधिलिङ्गार्थे (let him be cooked)
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (Avyaya), समुच्चय-बोधक (conjunction)
narādhamaḥthe lowest of men (wretch)
narādhamaḥ:
Karta (कर्ता)
TypeNoun
Rootnara + adhama (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुषः (genitive determinative: ‘of men’ + ‘lowest’)
tataḥthen/thereafter
tataḥ:
Apādāna/Anantara-kāla (अपादान/अनन्तरकाल-सूचक)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), क्रियाविशेषणम् (adverb)
mānuṣatāmhuman state/condition
mānuṣatām:
Karma (कर्म)
TypeNoun
Rootmānuṣatā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
prāpyahaving attained
prāpya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootpra-āp (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभावः (indeclinable verbal); अर्थः: ‘प्राप्य’ = having attained
garbha-sthaḥbeing in the womb
garbha-sthaḥ:
Karta (कर्ता)
TypeAdjective
Rootgarbha + stha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); सप्तमी-तत्पुरुषः (locative determinative: ‘in the womb’ + ‘standing/being’)
priyatāmlet (him) be loved/liked
priyatām:
Kriyā (क्रिया)
TypeVerb
Rootprī (धातु)
Formलकारः: लोट् (Imperative), प्रयोगः: कर्मणि (Passive), पुरुषः: प्रथम (3rd), वचनम्: एकवचन (Singular); ‘let him be dear/liked’
punaḥagain
punaḥ:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय (Avyaya), पुनरावृत्ति-बोधक (adverb of repetition)

Varāha (default, instructor voice in dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After dreadful naraka ‘cookings,’ the sinner may regain human birth yet is fated to repeated womb-dwelling, indicating continued karmic residue despite return to manuṣyatva.","karmic_consequence":"Hellish suffering followed by recurrent gestation/obstructed flourishing in human life—karma persists until exhausted or purified."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṃsāra + karmic latency (prārabdha/saṃskāra)","core_concept":"Even when a jīva returns to human status, karmic residues can enforce repeated confinement and suffering (symbolized by repeated garbha-vāsa).","practical_application":"Use human birth for dharma, expiation, and devotion to break recurrence; treat human life as a rare opportunity to end repetitive suffering."}

Subject Matter: ["Ethics","Karmic Retribution","Philosophy of Action (Karma)"]

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: cosmological pathway

Related Themes: Varāha Purāṇa 202.33 (born again and again in agitation)

Visual Art Cues: {"scene_description":"A two-part scene: first, the sinner being boiled in a dreadful hell; second, a symbolic transition into a womb, emphasizing repeated gestation as continued bondage.","item_prompts":["infernal cauldron/flames (left panel)","transition path/river of fate","fetus-in-womb symbolic depiction (right panel, modest and stylized)","chains dissolving into umbilical cord motif","cycle/wheel emblem"],"kerala_mural_prompt":"Kerala mural: diptych composition; stylized womb as lotus-bud enclosure; infernal side with patterned flames; strong outlines and narrative clarity.","tanjore_prompt":"Tanjore: split-panel with ornate gold border; womb shown as a lotus/mandorla; infernal cauldron with dramatic contrast; gold used for framing and symbolic cycle motifs.","mysore_prompt":"Mysore: gentle, classical rendering of the womb as symbolic enclosure; infernal scene restrained; smooth transitions and refined linework.","pahari_prompt":"Pahari: lyrical two-scene narrative; womb depicted as a lotus-cave; minimal infernal detail; emphasis on cyclic fate through repeated motifs."}

Audio Atmosphere: {"recitation_mood":"darkly instructive, concluding warning","suggested_raga":"Shubhapantuvarali","pace":"slow","voice_tone":"deep, steady, admonitory"}

C
Classical Literature
P
Purāṇic Rebirth Doctrine
V
Vaishnavism

FAQs

It demonstrates a common Purāṇic structure: punitive suffering followed by return to human birth, emphasizing continuity of karmic consequences.

No terrestrial location is specified.

Severe wrongdoing is portrayed as leading to repeated suffering across realms and repeated embodiment.

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