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Varaha Purana 141.45: Adhyaya 141, Shloka 45

The Sacred Greatness of Badarikāśrama

Badrinath Region

अथात्र म्रियते देवि कृत्वा कर्म सुदुष्करम्। सोमलोकमतिगम्य मम लोकं प्रपद्यते॥

Sanskrit recitationVaraha Purana 141.45

athātra mriyate devi kṛtvā karma suduṣkaram | somalokam atigamya mama lokaṁ prapadyate ||

अथात्र म्रियते देवि कृत्वा कर्म सुदुष्करम्। सोमलोकमतिगम्य मम लोकं प्रपद्यते॥

अथthen/now
अथ:
Sambandha (सम्बन्ध/connecting particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (particle: then/now)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: here)
म्रियतेdies
म्रियते:
Kriya (क्रिया)
TypeVerb
Rootमृ (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), एकवचन (sg)
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन (8th/vocative), एकवचन
कृत्वाhaving done
कृत्वा:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive); पूर्वक्रिया (having done)
कर्मdeed/action
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/accusative), एकवचन
सुदुष्करम्very difficult
सुदुष्करम्:
Visheshana (विशेषण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + दुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; विशेषण (qualifying कर्म)
सोमलोकम्the Moon-world
सोमलोकम्:
Karma (कर्म; गत्यर्थक क्रियायाः गन्तव्य)
TypeNoun
Rootसोम + लोक (प्रातिपदिक)
Formतत्पुरुष (षष्ठी-तत्पुरुष: सोमस्य लोकः); पुल्लिङ्ग; द्वितीया, एकवचन
अतिगम्यhaving gone beyond
अतिगम्य:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootअति (उपसर्ग) + गम् (धातु)
Formल्यप्/क्त्वान्त-समकक्ष अव्यय (absolutive: having passed beyond/after going beyond)
ममmy
मम:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/genitive), एकवचन; सर्वनाम
लोकम्world/realm
लोकम्:
Karma (कर्म; गन्तव्य)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया, एकवचन
प्रपद्यतेattains/takes refuge (reaches)
प्रपद्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + पद् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs Bhū-devī (‘devi’) about the afterlife fruit tied to the sacred place: death there after arduous dharmic action leads beyond Soma-loka to his loka."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"solemn, intent on soteriological outcomes","key_question":"What is the ultimate destination granted by this kṣetra, and how does it surpass even Soma-loka?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Somagiri kṣetra (implied from immediate context)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Kṣetra-māhātmya rule: performing a ‘most difficult act’ and dying at this sacred site grants transcendence beyond Soma-loka to Viṣṇu/Varāha-loka.","karmic_consequence":"Observance yields superior post-mortem ascent (ati-gamya Soma-loka → mama loka); without the qualifying dharmic act, the promised fruit is not assured."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Hierarchy of lokas: even refined lunar heaven (Soma-loka) is surpassed by surrender to the Lord; Varāha as final refuge (parā gati).","yajna_varaha_imagery":"Soma-loka represents yajña-phala (ritual heaven); ‘mama loka’ represents the Lord beyond ritual recompense—yajña consummated in devotion.","vedantic_connection":"Movement from karma-kāṇḍa reward to īśvara-prāpti; suggests mokṣa-oriented theism where the Lord’s realm is the highest telos."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology","core_concept":"Not all heavens are final; the supreme goal is attainment of the Lord (mama loka), surpassing lunar/ritual paradises.","practical_application":"Prioritize God-realization over mere heavenly merit; perform demanding dharmic practices with surrender, and approach tīrthas with ethical discipline (not as shortcuts)."}

Subject Matter: ["Cosmology","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: kṣetra/tīrtha with soteriological promise

Related Themes: Varāha Purāṇa: 141.46–47 (difficult act + prasāda) as prerequisite; 141.49 (Somagiri identification) as locus

Visual Art Cues: {"scene_description":"Varāha solemnly declares the salvific fruit of the Somagiri tīrtha: a devotee who performs an arduous act and dies there transcends Soma-loka and reaches Varāha’s realm.","item_prompts":["Varāha teaching with raised hand (assurance)","Bhū-devī listening gravely","symbolic ascent path: moon/Soma-loka below, radiant Vaikuṇṭha/Varāha-loka above","tīrtha landscape hint (forest, kuṇḍa, waterfall)","a devotee figure in prayer transitioning upward"],"kerala_mural_prompt":"Kerala mural: layered cosmology bands (Soma-moon realm to upper Viṣṇu realm), Varāha central, tīrtha motifs at base, solemn śānta mood.","tanjore_prompt":"Tanjore: gold-leaf upper realm, moon-disc for Soma-loka, devotee ascending, richly ornamented Varāha and Bhū-devī in foreground.","mysore_prompt":"Mysore: elegant cosmological diagram-like composition, soft glow for higher loka, restrained but clear iconography of moon and divine abode.","pahari_prompt":"Pahari: poetic vertical composition—moonlit lower register, luminous upper register, small devotee ascending, serene teacher figures beside a hillside tīrtha."}

Audio Atmosphere: {"recitation_mood":"solemn, salvific proclamation","suggested_raga":"Todi (or Bhairavi)","pace":"slow","voice_tone":"grave, authoritative, compassionate"}

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
A
Afterlife Imaginaries

FAQs

It exemplifies a common Purāṇic genre feature: mapping moral/ritual action onto post-mortem cosmography, which shaped pilgrimage ideologies and cultural travel networks.

The verse refers to “here” (atra), continuing the previously described tīrtha landscape; it does not add a new toponym.

It promotes disciplined action (suduṣkara-karma) and frames human life choices within a larger cosmological horizon.

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