HomeVamana PuranaAdh. 19Shloka 31
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Shloka 31

Manifestation of KatyayaniThe Manifestation of Katyayani (Durga) and the Humbling of the Vindhya by Agastya

यावन्न भूयो निजमाव्रजामि महाश्रमं धौतवपुः सुतीर्थात् त्वया न तावत्त्विह वर्धितव्यं नो चेद् विशप्स्ये ऽहमवज्ञया ते

yāvanna bhūyo nijamāvrajāmi mahāśramaṃ dhautavapuḥ sutīrthāt tvayā na tāvattviha vardhitavyaṃ no ced viśapsye 'hamavajñayā te

यावन्नाहं पुनर्निजं महाश्रमं प्रत्यागच्छामि, सुतीर्थात् धौतवपुः सन्, तावत्त्वया अत्र न वर्धितव्यम्; नो चेद् तेऽवज्ञया अहं त्वां शप्स्ये।

yāvatuntil/as long as
yāvat:
Kāla (काल)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअवधिवाचक अव्यय (until/as long as)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक निपात (negation)
bhūyaḥagain
bhūyaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbhūyaḥ (अव्यय)
Formपुनरर्थक/अधिक्यवाचक अव्यय (again/more)
nijamone's own
nijam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnija (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, द्वितीया, एकवचन; विशेषणम् (आश्रमम् इति)
āvrajāmiI return/come back
āvrajāmi:
Kriyā (क्रिया)
TypeVerb
Rootā+vraj (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन, परस्मैपद
mahā-āśramamthe great hermitage
mahā-āśramam:
Karma (कर्म)
TypeNoun
Rootmahā + āśrama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; कर्मधारयः (महान् आश्रमः)
dhauta-vapuḥwith body purified/cleansed
dhauta-vapuḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhauta + vapus (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः; विशेषणम् (अहम्)
su-tīrthātfrom the excellent sacred place
su-tīrthāt:
Apādāna (अपादान)
TypeNoun
Rootsu + tīrtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (अपादान), एकवचन; कर्मधारयः (सुन्दरं/श्रेष्ठं तीर्थम्)
tvayāby you
tvayā:
Karaṇa (करण)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, तृतीया (करण), एकवचन
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक निपात
tāvatso long
tāvat:
Kāla/Parimāṇa (काल/परिमाण)
TypeIndeclinable
Roottāvat (अव्यय)
Formपरिमाण/अवधिवाचक अव्यय (so long/that much)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (indeed/but)
ihahere
iha:
Deśa (देश)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक अव्यय (here)
vardhitavyamto be increased / should be made to grow
vardhitavyam:
Kriyā (क्रिया)
TypeVerb
Rootvardh (धातु)
Formतव्यत्-प्रत्ययान्त (gerundive/obligation), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगः (must be increased)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक निपात
cetif
cet:
Nimitta (निमित्त/शर्त)
TypeIndeclinable
Rootcet (अव्यय)
Formशर्तार्थक निपात (if)
viśapsyeI shall curse
viśapsye:
Kriyā (क्रिया)
TypeVerb
Rootvi+śap (धातु)
Formलुट्/लृट् (Future; simple future), उत्तमपुरुष, एकवचन, परस्मैपद
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम, प्रथमा (कर्ता), एकवचन
avajñayāwith contempt/through disrespect
avajñayā:
Hetu (हेतु)
TypeNoun
Rootavajñā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/हेतु), एकवचन
teof you/your
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक)
Formसर्वनाम, षष्ठी (सम्बन्ध), एकवचन
Agastya to Vindhya mountain
Tapas as regulatory powerVāk-satya (binding power of a sage’s word)Geographic stabilization

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

A disciplined word (vāk) backed by tapas is presented as a moral force that restrains excess; the warning against avajñā underscores the ethic of honoring righteous injunctions.

Again, ākhyāna within a kṣetra/geo-theological frame; it supports the purāṇic function of explaining enduring features of the world (why Vindhya remains ‘low’).

The ‘until I return’ condition becomes a mythic device for permanence: since Agastya is often said not to return, Vindhya’s growth is eternally checked—symbolizing lasting containment of imbalance.