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Shloka 7

भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः

Types of Bhasma and the Method of Wearing Tripuṇḍra

अग्निहोत्रोत्थितं भस्मसंग्राह्यं वा मनीषिभिः । अन्ययज्ञोत्थितं वापि त्रिपुण्ड्रस्य च धारणे

agnihotrotthitaṃ bhasmasaṃgrāhyaṃ vā manīṣibhiḥ | anyayajñotthitaṃ vāpi tripuṇḍrasya ca dhāraṇe

अग्निहोत्रोत्थितं भस्म संग्राह्यं वा मनीषिभिः; अन्ययज्ञोत्थितं वापि त्रिपुण्ड्रस्य च धारणे।

agnihotra-utthitamarisen from the agnihotra
agnihotra-utthitam:
Karta (कर्ता)
TypeAdjective
Rootagnihotra (प्रातिपदिक) + utthita (कृदन्त; उत्-√sthā धातु)
Formतत्पुरुष: 'अग्निहोत्रात् उत्थितम्'; नपुंसकलिङ्ग, प्रथमा, एकवचन; 'भस्म' इत्यस्य विशेषण
bhasma-saṃgrāhyamto be collected as ash
bhasma-saṃgrāhyam:
Karta (कर्ता)
TypeAdjective
Rootbhasman (प्रातिपदिक) + saṃgrāhya (कृदन्त; सम्-√grah धातु)
Formउपपद-तत्पुरुष: 'भस्म (as object) संग्राह्यम्'; नपुंसकलिङ्ग, प्रथमा, एकवचन; विधेयविशेषण (to be collected)
or
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)
manīṣibhiḥby the wise (sages)
manīṣibhiḥ:
Karana (करण)
TypeNoun
Rootmanīṣin (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण/कर्तृसाधन (by the wise)
anya-yajña-utthitamarisen from another sacrifice
anya-yajña-utthitam:
Karta (कर्ता)
TypeAdjective
Rootanya (प्रातिपदिक) + yajña (प्रातिपदिक) + utthita (कृदन्त; उत्-√sthā धातु)
Formतत्पुरुष: 'अन्ययज्ञात् उत्थितम्'; नपुंसकलिङ्ग, प्रथमा, एकवचन; 'भस्म' इत्यस्य विशेषण
or
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक निपात
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (also/even)
tripuṇḍrasyaof the tripuṇḍra
tripuṇḍrasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottripuṇḍra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
dhāraṇein the wearing/holding (application)
dhāraṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdhāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (in/for wearing)

Suta Goswami

Tattva Level: pasha

Shiva Form: Paśupatinātha

Significance: Legitimizes multiple ritually pure sources of vibhūti (Agnihotra/other yajñas), enabling consistent Tripuṇḍra practice for householders and ascetics alike.

S
Shiva

FAQs

It sanctifies Tripuṇḍra-dhāraṇa by prescribing pure bhasma sourced from Vedic fire rites, emphasizing inner purity and Shaiva identity through disciplined, consecrated practice.

Tripuṇḍra is an external mark of devotion to Saguna Shiva (worshiped as the Linga and Lord Viśveśvara), aligning the body and daily conduct with Shiva’s worship and temple/household ritual life.

Collect and use vibhūti (bhasma) specifically from Agnihotra or other yajñas for applying the Tripuṇḍra, treating it as a consecrated act of daily Shaiva observance.