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Shloka 151

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

कुरुते यो नरो भक्त्या स शिवः शिवमेधते । य इमं पठतेऽध्यायमर्थवद्वेदसंमतम्

kurute yo naro bhaktyā sa śivaḥ śivamedhate | ya imaṃ paṭhate'dhyāyamarthavadvedasaṃmatam

यो नरः भक्त्या एतत् कुरुते स शिवः शिवमेधते। यश्चायमध्यायं पठति अर्थवद्वेदसंमतं स तद् पुण्यफलमवाप्नोति॥

कुरुतेdoes/performs
कुरुते:
Kriyā (क्रिया)
TypeVerb
Root√कृ (करणे) (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक सर्वनाम
नरःa man/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भक्त्याwith devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतु-भावे
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
शिवःŚiva / becomes Śiva-like
शिवः:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय-नाम (predicate nominative)
शिवम्Śiva (auspiciousness)
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
एधतेprospers/increases
एधते:
Kriyā (क्रिया)
TypeVerb
Root√एध् (वृद्धौ) (धातु)
Formलट्-लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इमम्this
इमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘अध्यायम्’ इति पदस्य विशेषण
पठतेreads/recites
पठते:
Kriyā (क्रिया)
TypeVerb
Root√पठ् (पाठे) (धातु)
Formलट्-लकार, परस्मैपद, प्रथमपुरुष, एकवचन
अध्यायम्chapter
अध्यायम्:
Karma (कर्म)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अर्थवत्meaningful/significant
अर्थवत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअर्थवत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘अध्यायम्’ इति पदस्य विशेषण
वेदसम्मतम्approved by the Vedas
वेदसम्मतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवेद + सम्मत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण; समासः—तत्पुरुष (‘वेदेन सम्मतम्’ = approved by the Veda)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Jyotirlinga: Viśvanātha

Sthala Purana: As this is in the Viśveśvara-saṃhitā, the teaching is framed around Kāśī Viśveśvara: recitation and devotion aligned with Vedic intent are praised as a direct means to Śiva’s favor and auspicious attainment.

Significance: Śiva-sāyujya/Śiva-sāmīpya-oriented merit: becoming ‘Śiva-like’ through bhakti and śravaṇa-pāṭha; purification and uplift through Veda-concordant Purāṇic recitation.

Type: stotra

S
Shiva

FAQs

It teaches that sincere bhakti and faithful engagement with Śiva’s teachings transform the devotee into a Śiva-aligned being, yielding auspiciousness and spiritual fulfillment consistent with Vedic dharma.

In the Vidyeśvara context, devotion expressed through worship and reverent study supports Saguna Śiva-upāsanā (including Liṅga worship) and leads the devotee toward Śiva’s grace and inner identification with Him.

Regular recitation (pāṭha) of the chapter with devotion—ideally alongside Śiva-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”) and daily Śiva-upāsanā—is implied as the practical takeaway.