पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
ऊर्जे मासि दिने पुण्ये जन्म नैवेद्यमाचरेत् । संक्रांतिपातजन्मर्क्षपौर्णमास्यादिसंयुते
ūrje māsi dine puṇye janma naivedyamācaret | saṃkrāṃtipātajanmarkṣapaurṇamāsyādisaṃyute
ऊर्जे मासि पुण्यदिने जन्मनैवेद्यं समाचरेत्। संक्रान्तिपातजन्मर्क्षपौर्णमास्यादिसंयोगे विशेषतः॥
Suta Goswami (narrating the Vidyeshvara/Vishveshvara Samhita teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Umāpati
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī’s Śiva-worship is synchronized with sacred calendrics; the text recommends janma-naivedya in Kārttika and at potent astral conjunctions, reflecting kṣetra-ritual culture around Viśveśvara.
Significance: Kārttika and conjunction-days (saṅkrānti, paurṇimā, janma-nakṣatra) are portrayed as amplifiers of worship’s fruit, aligning personal life-cycle with cosmic order under Śiva’s lordship.
Shakti Form: Gaurī
Role: nurturing
Offering: naivedya
Cosmic Event: saṅkrānti (solar ingress) and pāta (critical transit moment) conjunctions
It teaches that devotion becomes especially fruitful when aligned with sacred time—Kārttika (Ūrja) and powerful calendrical conjunctions—so that the offering to Shiva is made with heightened purity, intention, and merit.
Naivedya is a Saguna act of loving service (upacāra) to Shiva as worshipped in the Linga; offering food at auspicious times strengthens bhakti and supports inner steadiness, which Shaiva Siddhanta views as a means toward Shiva’s grace.
Perform Shiva-naivedya (with clean preparation and mantra), ideally on Kārttika holy days and on saṅkrānti/paurṇimā/janma-nakṣatra; accompany it with japa of the Panchakshara (Om Namaḥ Śivāya) and simple, sattvic observance.