Daśa-Śivāvatāra-Nirūpaṇa
Enumeration of Ten Prime Manifestations of Śiva with Their Śaktis
धूमवान् सप्तमः शम्भुस्सर्वकामफलप्रदः । धूमवती शिवा तत्र सदुपासककामदा
dhūmavān saptamaḥ śambhussarvakāmaphalapradaḥ | dhūmavatī śivā tatra sadupāsakakāmadā
धूमवान् सप्तमः शम्भुस्सर्वकामफलप्रदः । धूमवती शिवा तत्र सदुपासककामदा ॥
Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Rudra
Type: stotra
Shakti Form: Tārā
Role: teaching
Offering: dhupa
It teaches that Śiva manifests in specific saguna forms to respond to devotees: Dhūmavān grants the results of righteous aims, and Dhūmavatī, as Śakti, fulfills the heartfelt prayers of sincere worshippers—showing the inseparable grace of Pati (Śiva) and Śakti.
The verse highlights saguna upāsanā—approaching Śiva through a named form (Dhūmavān/Śambhu). In Shiva Purana practice, such forms are commonly worshipped through the Śiva-liṅga, where Śiva and Śakti are honored together for both worldly welfare and spiritual upliftment.
It implies sincere upāsanā: worship of Śiva (often via liṅga-abhiṣeka), remembrance/japa of the Panchākṣarī (“Om Namaḥ Śivāya”), and devotion to Śiva-Śakti with purity of intent—seeking boons as fruits of faithful practice.