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Shloka 37

वसन्तस्वरूपवर्णनम् — Description of the Form/Nature of Vasant

a

चिंताविष्टस्य मे तस्य निःश्वासो यो विनिस्सृतः । तस्माद्वसंतस्संजातः पुष्पव्रातविभूषितः

ciṃtāviṣṭasya me tasya niḥśvāso yo vinissṛtaḥ | tasmādvasaṃtassaṃjātaḥ puṣpavrātavibhūṣitaḥ

चिन्ताविष्टस्य मे तस्य निःश्वासो यः विनिःसृतः । तस्मादेव वसन्तः संजातः पुष्पव्रातविभूषितः ।

चिन्ता-आविष्टस्यof (me) absorbed in thought
चिन्ता-आविष्टस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootचिन्ता (प्रातिपदिक) + आविष्ट (वि + आविश् धातु; क्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुष (चिन्तया आविष्टः)
मेmy
मे:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; enclitic
तस्यof that (one)
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; पुनरुक्त-सम्बन्ध (referring to speaker)
निःश्वासःbreath, exhalation
निःश्वासः:
Karta (कर्ता/Subject)
TypeNoun
Rootनिःश्वास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यःwhich
यः:
Karta (कर्ता/Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
विनिःसृतःcame forth, issued out
विनिःसृतः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootवि + नि + सृ (धातु)
Formक्त (Past Passive Participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; निःसरण-भाव (having come out)
तस्मात्from that
तस्मात्:
Apadana (अपादान/Source)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
वसन्तःSpring (personified)
वसन्तः:
Karta (कर्ता/Subject)
TypeNoun
Rootवसन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संजातःarose, was born
संजातः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootसम् + जन् (धातु)
Formक्त (Past Passive Participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भावोत्पत्ति (having arisen)
पुष्प-व्रात-विभूषितःadorned with clusters of flowers
पुष्प-व्रात-विभूषितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपुष्प (प्रातिपदिक) + व्रात (प्रातिपदिक) + विभूषित (वि + भूष् धातु; क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (पुष्पाणां व्रातेन विभूषितः) विशेषणं वसन्तस्य

Lord Śiva (narrating the arising of beings from his state/energy in the Satī-khaṇḍa context)

Tattva Level: pati

Shiva Form: Sadyojāta

Role: creative

Offering: pushpa

Cosmic Event: Emanation of a cosmic principle (Vasanta) from the creator’s breath during deliberative saṅkalpa

S
Shiva

FAQs

It teaches that even the forces of nature (like Spring and blossoming) arise from Mahādeva’s inner state—showing Śiva as Pati, the ultimate source behind manifest beauty and change, while remaining transcendent.

The verse supports Saguna contemplation: devotees can worship the Liṅga as the visible support of the same Lord from whom seasons and life’s rhythms emerge, recognizing nature’s splendor as Śiva’s vibhūti (divine expression).

A simple practice is to meditate on the breath (prāṇa) as Śiva’s power—mentally repeating the Pañcākṣarī “Om Namaḥ Śivāya” with inhalation and exhalation, offering flowers as a symbol of the blossoming of devotion.