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Shloka 24

पार्वत्याः तपः-परीक्षा (Śiva Tests Pārvatī’s Austerity)

द्विज उवाच । अहो तपस्ते किं भद्रे न बुद्धं किंचिदेव हि । न दग्धो वह्निना देहो न च प्राप्तं मनीषितम्

dvija uvāca | aho tapaste kiṃ bhadre na buddhaṃ kiṃcideva hi | na dagdho vahninā deho na ca prāptaṃ manīṣitam

द्विज उवाच—अहो भद्रे, तपस्ते किं? न बुद्धं किञ्चिदेव हि; न दग्धो वह्निना देहः, न च प्राप्तं मनीषितम्।

द्विजःthe Brahmin (twice-born)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
अहोah! indeed!
अहो:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootअहो (अव्यय)
Formविस्मयादिबोधक-निपात (exclamatory particle)
तपःausterity, penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd; Nom/Acc), एकवचन
तेyour
ते:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), एकवचन
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; प्रश्नवाचक
भद्रेO auspicious lady
भद्रे:
Sambodhana (सम्बोधन)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
बुद्धम्known/understood
बुद्धम्:
Karma (कर्म)
TypeVerb
Rootबुध् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन
किञ्चित्anything, something
किञ्चित्:
Karma (कर्म)
TypeNoun
Rootकिञ्चित् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; अनिश्चितपरिमाण (something/anything)
एवindeed, just
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
हिindeed, for
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतु/निश्चयार्थ-निपात (particle: for/indeed)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
दग्धःburnt
दग्धः:
Karta (कर्ता)
TypeVerb
Rootदह् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (Nominative), एकवचन
वह्निनाby fire
वह्निना:
Karana (करण)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
देहःbody
देहः:
Karta (कर्ता)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
प्राप्तम्attained
प्राप्तम्:
Karma (कर्म)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन
मनीषितम्the desired/intent (wish)
मनीषितम्:
Karma (कर्म)
TypeNoun
Rootमनीषित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन

Dvija (a brāhmaṇa sage)

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: liberating

P
Parvati

FAQs

It highlights that austerity (tapas) is not automatically fruitful; spiritual effort must be rightly oriented and supported by clarity of purpose and divine grace. In a Shaiva Siddhanta tone, it warns against mistaking sheer hardship for realization.

The verse implicitly points toward purposeful devotion rather than self-torment: worship of Saguna Shiva (including Linga-upasana) succeeds when performed with bhakti, right understanding, and surrender, not merely with extreme bodily endurance.

The takeaway is to replace aimless austerity with disciplined Shiva-sadhana—steady japa of the Panchakshara (“Om Namaḥ Śivāya”), devotional worship, and inner contemplation—so practice leads toward the intended spiritual goal.